Nund Rishi Image and Image of Mulla

Nund Rishi. 14-15th century. This popular image Nund Rishi comes from a manuscript dated 17th century and titled “Kashmiri Kalaam”.*

-0-

The Mullas flourish on money
fests
These Sheikhs like honey
stick to wealth
The sufis half-naked
do no work
yet, enjoy
unrepentant
many scrumptious meals

None pursue knowledge,
It’s all just another game
these selves
unrestrained

Seen them lately?
Catch them live
Try this old trick:
Announce a grand feast,
from pulpit
now watch
This Mulla run to the Masjid

“Run sick Mulla! Run!
Run to your Masjid.”

-0-
*According to Kashmir Research Biannual Vol 1 No 1 P N Pushp, 1960. The painting comes from private collection of  Hakim Sayyid Shah Sahib of Astan-e-Pain, Kashtawar. Water colors in Kangri with Mughal touches. 

of hair and cut

A group of kids. 1950s. Kashmir.

The thing to note in the photograph is a glimpse of ancient pre-islamic Kashmir. Notice the kid in the front with the partial tonsure. The one with Ronaldo cut.

Tarikh-i-Kabir of Muhammad-ud-Din Fauq (1892) mentions that muslim kids just like non-muslim kids used to grow a tuft of hair on the crown of their head. This hair used to be later shaved off on a particular day, at some shrines (like at Baba Rishi near Gulmarg), and the event was much celebrated (zarakasai). The tuft was known as Shika (Sanskrit), topp (“cap” in Kashmiri) or bichur (‘tuft’ as in Bil-bichur like of Bulbul).

The act of having tonsure was and is common in eastern religions.

In Islam, there are hadith against keeping partial tonsure. As the Kashmiri Muslim society moved closer to following a more literal and puritan version of Islam, the practise disappeared

-0-

Islamic art in Pandit religious art

Left: Goddess Sharada enthroned surrounded by fairies. From a Private collection. Probably 18th century. Kashmir. Notice the way angels are painted around the orb. Came aross the image in “Cosmology and Cosmic Manifestation: Shaiva Thought And Art Of Kashmir by Bansi Lal Malla (2015). While writing about the image, the author missed an important art connection.

Right: 16th century, Ṣafavid Iran. Miraj painted by Sultan Muhammad for a manuscript of Nizami Ganjavi’s Quinary (“Panj Ganj” or “Khamsa”. Art styling inspired by Buddhist China. Khamsa was a work popular in Persian and Mughal courts. Notice the way fairies are drawn and the headgear on them.

In the right image, Khamsa influence on the court culture of Kashmir can be seen as late as 18th century. This mixing of culture, arts and “sacred” was not a phenomena unique to Kashmir, other major cultural centers also experienced it and continue to experience it. Only in case of Kashmir, it is least studied in detail.

-0-

Facebook
YouTube
Instagram
RSS